Number Four

“Remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” Exodus 20:8-11

This is a loaded commandment encompassing many related aspects of our lives. This is the longest of the commandments and the only one urging us to “remember”. The imperative to remember implies that it is possible to forget this day. God has asked us to “Remember the Sabbath day” informing us that there is only one. Then it goes on to describe this day so that we may be able to successfully identify “the day”.

The narrative of the command them shifts to bring us the description of this day. We are instructed to do all our work for six days. Then on the seventh day we are to rest because it is our Lord’s Sabbath. If the God of this commandment is my ruler, commander and Lord then I’ll keep His Sabbath Holy. Then the passage goes on to list all who are not to work making it expressly clear that as His servants we nor anyone nor anything under our power is to work on this day.

Finally, the commandment lets us know why. God will always tell us why. God created this earth in six days (Genesis 1). After His six days of creation He carved out one more twenty-four-hour period in which He did no more work. He blessed that period of time and He declared the day to be holy. Because of who God is He wants to share this time with us. So He asked us to remember this time, forget all our labours and cares, on that day, and spend the time with Him.

With that breakdown of the fourth how do we remember this day? Well on the basic front all work is to stop, if you are employed you don’t go to work on this day, and if you are a student you put away the books on this day. If that is where it ended this would be the easiest commandment to keep – you just don’t do anything. But there is more, a state of mind is involved. We are to keep the day “holy”. But as sinful beings we lack the capacity to do so. This is where we must learn to submit ourselves to God that He will give us the ability to keep the day Holy (1 Peter 1:16).

As a professed Sabbath-keeper, fellowshipping with other professed Sabbath-keepers, I have found that though we have identified the seventh-day and are committed to the seventh-day that we are notorious for trampling on the seventh-day Sabbath. Jesus declared that it is lawful to do good on the Sabbath day (Matthew 12:12). And with that instruction we seem to have opted to all our good works on the Sabbath only. With that the Sabbath then ceases to be a day of rest and by the end we are tired and the Sabbath is no longer a blessing to us but a day burdened by “good deeds”. We ought not ignore someone in need on this day, but we ought not plan to do every good deed, we neglected during the week, on the Sabbath day either. We have six days to do all our work and that is not limited to self-serving work but includes Christ serving work as well. Every day we are to have joy in doing the things of God and all we do should be done to His glory (Psalms 1:2; 1 Corinthians 10:31; Romans 7:22).

Another major shortcoming we have, regarding the Sabbath, is how we view it. Some of us have come to regard the Sabbath as a day of amusement and selfish pleasure. In Isaiah we learn that God did not design the Sabbath for this purpose (Isaiah 58:13, 14). We are not to turn the day into a self-gratifying pleasure seeking day. For those of us who limit or activity on the Sabbath day and find ourselves, as we ought, in church (Leviticus 23:3) there is another subtle plague. We participate in the planned service then we come together in fellowship and start talking. And our conversation may begin innocently on the sermon we just heard and then drift to all the things that are happening at work, in the news, and in the lives of the people around us. None of it is said to bring glory to God. As Bible believing commandment keeping people we need to ever vigilant about how we treat God’s holy day.

This commandment is of particular importance as we come to the end of the world. This commandment declares who God is, the reason for His claim of authority, and His dominion. The fact that the vast majority of the God’s creation has been made to forget His day will be of particular importance as we proceed to the culmination of this earth’s final struggle. Therefore, as Sabbath-keepers it has never been more vital for us to be intentional in how we fulfill this command.

In Love  

Number Three

“Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.” (Exodus 20:7)

This is another commandment that people tend to gloss over. Most relegate it to not using bad language or using God’s names simple to express exclamation. While these are accurate it goes beyond that. To probe this, we must have a functioning definition of the word ‘vain’. The book of Ecclesiastes expounds greatly all the things that are vanity but today I will choose Merriam’s and Webster’s definition. For our purposes the dictionary defines vain as an adjective denoting something as “having no real value”, “marked by futility or ineffectualness” or “foolish, silly”. Apply these definitions to Solomon’s plight in Ecclesiastes and we understand why he is described as being depressed. But that’s a topic for another day. Today we are looking at the commandment.

Working with these definitions of the word vain let’s see how that would or could apply to our daily use of God’s name. We know God as many names: Jehovah, Jesus, Holy Spirit, The Almighty, Alpha & Omega, Mighty God, Everlasting Father, Prince of Peace, etc. I could go one and on. My favorite, because I think it encompasses all is attributes is, “I AM”. How do we use God’s name every day? The two major ways we are expected to use God’s is in prayer and in how we identify ourselves. We pray to God the Father in Jesus’ name (Matthew 6:9-13). We identify ourselves as Christians – followers of Christ (Acts 11:26).

Now how could we possibly take God’s name in vain by praying? Jesus gave us instructions on how to pray, we ask of the Father and we call on His name as our reason for asking. But are there other instructions on how we should pray? One major flaw in the way we pray is highlighted in Mark 11:24. Jesus said: “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” When we pray do we genuinely believe that God will fulfill our request? Or do we doubt and go out and do things in our own strength? Another point in this passage ‘whatsoever things we desire’ does this mean that if I desire something detrimental to myself that God will give it to me? As was said in the previous post, God will not contradict Himself. So what desires are these that we should be requesting of Him? Psalms 37:4, 5 instructs us to ‘take delight in God and commit all we do to Him and He will give us the desires of our hearts and bring us success’. Therefore, when we pray in opposition to God’s will or if we pray and don’t believe that He will supply we take His name in vain because we then render Him ‘ineffectual’.

We live in this world and classify ourselves as Christians – followers of Christ – but do we genuinely know what this name entails. To be a follower of Christ means that we live our lives the way He did. He is the pattern by which we make our choices. What would this look like? Well as previously stated Jesus came to this earth to be our example. The example He left was that He kept His Father’s commandments and He admonished us to do the same having love for each other despite the response we would surely receive (John 15:10-27). But in this world people carry the name Christian but choose to blend in with God’s enemies in the name of ‘peace’. For centuries, albeit millennia, God’s people have fallen prey to this deceptive desire for peace. Living in opposition to the “prince of this world” (John 12:31; 16:11) and our propensity to sin will result in strife (Matthew 10:34). However, God’s people, because of a desire to fit in (1 Samuel 8:5) and bring ‘peace’ through human means, have repeatedly caused us to give in to actions that are not of God misrepresenting His Name. By this, rendering His Name as “having no real value”, or “foolish”.

The bible tells us that a good name is rather to be chosen than gold or riches and we also learn that God’s name alone is excellent (Proverbs 22:1; Psalms 148:13). God responds when His name is called by His people (Genesis 4:9-12; Exodus 6:5; Judges 3:9; Revelation 6:9, 10). The things God speaks will be accomplished (Isaiah 55:11) because His excellent name is being challenged in this life. We are to respect His name because the power that is behind it is far beyond anything we can imagine.

Love

Number Two

“Thou shalt not make unto thee any graven image, or any likeness of any thing that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the Lord am a jealous God, visiting the iniquity of the father upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments.” (Exodus 20: 4-6)

This is quite a curious commandment for current times. Some churches have dropped it completely from their Decalogue and others don’t see much application in their own existence. Most people don’t make idols for worship any more, do they? And what of the section that says “any likeness of any thing”; we make likenesses all the time. This is now especially proliferative with the introduction of the “selfie stick”. The command begins “Thou shalt not make”. Does this prohibit artistic sculptures, painting, photography, videography, and other forms of art?

Let’s think back to an event recorded in the Bible. The children of Israel were on their sojourn through the desert and they began complaining against God and Moses about not having bread and water. As punishment God sent fiery serpents among them that bit them and killed many. The people realizing their sin came to Moses begging for God’s forgiveness and interception. Moses went to God with the people’s request and God instructed Moses to make a graven image of a serpent and place it on a pole. When the people looked at the image of the serpent they would live (Numbers 21:5-9). Now did God instruct Moses to break His commandment in making this image of a serpent? James 1:13 reminds us that God cannot be tempted with evil and neither does He tempt us to do evil.

So how does this event jibe with the Law? When reading this command, we realize that the issue is worship: ‘bowing down and serving’. God did not instruct the people to worship the serpent, only to look at it (as an act of faith in God’s healing power). Earlier in the Israelite’s journey through the desert they made a golden calf and were bowing down to it and worshiping it and engaging in all manner of degradation and evil in service to the calf. This ignited God’s anger resulting in severe punishment (Exodus 32:1-8). And what of the brass serpent Moses made? Well, as is human nature we like tangible things and over the years the people began to worship the serpent. So during one of Judah’s times of reformation king Hezekiah destroyed the serpent (2 Kings 18: 1-4). God made a point of not showing any likeness of anything when He delivered the commandments, orally, so as to ensure no one would make the mistake of creating any thing to worship as Him (Deuteronomy 4:14-24).

In our lives we prostrate ourselves and live is service to various things: blocking out hours of our lives for TV programmes, movies and other forms of amusement, spending exorbitant amounts of money on art, music, entertainment, fashion, etc., we worship at the shrines of knowledge, power and influence. Our self-manufactured achievements have become our graven images. The primary focus of our time, finances and physical strength are the ways most of us ‘bow down to and serve’ likenesses of things in our world we’ve created for ourselves.

In this commandment we learn something about the nature of God. He identifies Himself as being jealous. Typically, we identify jealousy as a negative emotion, mostly because we confuse it with envy. Envy is wanting something that belongs to someone else. Jealousy is desiring something that is your own. God created us for the explicit purpose of worshiping Him. All worship belongs to Him because he is the I AM – The self-existent One, He has all power, knowledge, wisdom and is all things to all people all the time. As a result, this is a particularly serious commandment due to the consequences directly associated with it. The consequences transcend generations. That alone ought to inform our choices but along with the consequences there is hope. God always gives us hope. If we choose to obey Him, no matter what happened in the past and what our inherited tendencies are, He will show us mercy.

In Love

Number One

“I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before Me." (Exodus 20:2, 3)

When the average person thinks about the first commandment we automatically go straight to the, “Thou shalt have no other gods before Me”, leaving out the why. However, I have found the ‘why’ to be the anchor of this command. God has asked us to obey His commands and understanding that He made us to be logical creatures, He knows that in order to obey we need a motive. The purpose for ancient Israel to have only one God is that this is the God who freed them from slavery. He heard their cry in Egypt, chose a messenger, performed great miracles on their behalf and set them free. (Exodus 1-14).

So the question now is, ‘why should I have only one God?’ This is the beauty and the genius of God; the answer remains the same: He is the God that has brought us out of bondage. To this you may ask ‘when was I in bondage? I’ve never been a slave to anyone’. Some of your ancestors may have been, but short of being a victim of modern day slavery (human trafficking) not many of us know what it is to physically be in bondage. However, God transcends the physical into the spiritual and the fact is we are all in spiritual bondage (Romans 6:20). After the fall of our first parents, every human being is under the chains of sin. We know that sin is the breaking of the Law (1 John 3:4) and the consequences for breaking the law is death (Genesis 2:17; Romans 6:23). We are, in ourselves, incapable of doing what is right (Psalms 51:5; Lamentations 5:7). If we of our own strength do something considered right, it remains inadequate (Isaiah 64:6).

But hope came in the form of Jesus Christ (Luke 2:10). God came to earth in human form and lived the perfect life as an example for us (John 15:10), then sacrificed Himself in our behalf (John 10:15-18) to free us from the desire to (Romans 6:18) and the condemnation of (Romans 6:23) sin. Thus, we can now live lives of joy, free from the bondage of being chained to sins that hurt and destroy and with the faith that our debts have been paid (Romans 8:1).

As a result, we can personalize the first commandment to say ‘He is the Lord my God, who freed me from sin and saved me from eternal death, I will have no other gods before Him.’

With Love

The Ten

The Ten Commandments are a vital yet significantly misunderstood set of precepts spoken by the voice of God and written by His own Hand (Exodus 20:1-17; 31:18). Their adherence is emphasized continuously throughout the Bible. They are God’s standing principles that govern His universe. Yet the people on Earth professing to be His followers make a point of deemphasizing their importance. The implementation of these ten Laws are a manifestation of true Love (2 John 1:6). Christ did say, “If ye love Me keep My Commandments” (John 14:15). They are the definition of Love (Deuteronomy 6:5; Matthew 22:36-40). We cannot keep them without Love (1 Corinthians 13:1-8) and we cannot Love without keeping them.

Jesus summarized the Ten Commandments as Love for God and Love for our fellow men. The fact is if we truly Love God we won’t put anyone or anything in His place. We won’t worship anything that we created. We won’t misuse His name. And we will spend the allotted time He designated with Him. If we love our parents, we’ll honour them in what we do. If we love our fellow men we won’t kill them, we won’t cheat on our spouses or break up a family, we won’t steal and we won’t lie or mislead. And if we genuinely love, envy of other’s successes will not exist in us.

People tend to look at these principles as burdensome, but if they are approached with the correct Spirit it is clear to see that their obedience is the only way to love and be fit for a perfect kingdom. Without them sin would not be a thing (1 John 3:4). If there was no sin, there would be no need for a Savior. Therefore, it behooves us to take a closer look at these Words from God and decipher how they apply to our lives. For the next few posts I’ll focus on each one, identifying some of the ways we drift from there adherence without even noticing.

I pray that the Holy Spirit guides my writing and your reading.

With Love

Grace

Many of us who grow up in the faith have a major struggle – accepting God’s grace. I was in a discussion today, in which I had to explain this mental dissonance. As a believer in the Bible I know that God’s grace is sufficient to justify and sanctify me (Acts 20:32; Romans 3:24; 2 Corinthians 12:9). However, the inability to accept this comes when the sins I have committed are classified as “small”. My sins have not been considered major errors to those around me and therefore the grace that is presented to justify me doesn’t seem relevant. My mind is filled with all this Biblical knowledge and I carry the burden of living up to this responsibility (Luke 12:48) without a tangible understanding of God’s grace to help me do so.

This is the conundrum that leads to legalism, a plague upon those of us raised on Biblical truth. It was the downfall of the Jewish nation (Matthew 23:24). This belief that my sins are not great enough to be covered by Christ’s justification, or that I am somehow unworthy because more is expected of me, skips a major step in the path to Glorification. It also adds the pressure of believing that I am expected to obey God’s commands in my own strength. As this is an impossibility a cycle of futility and frustration ensues. This has led to the disillusionment of many of my predecessors and contemporaries. I have heard the complaints but it never really sunk in until I had to vocalize it and I was told that I sound like pastors' children. There is a pressure for which the cure was not adequately emphasized.

This has also lead to another plague in the church “cheap grace”. This teaching promotes the idea that justification will cover all sins and we never have to change. This fallacy is leading many to destruction. Scripture clearly states that the law holds (Matthew 5:18). And that by grace through faith we can “establish the law” (Romans 3:31; 6:15; 7:7; Galatians 3:21).

Another symptom of not accepting Christ’s grace is pride. Pride, in the perception that we did not commit any sins great enough to require Christ’s justification. Pride in the knowledge we have acquired. Pride in the idea that my sins are not as bad as yours (2 Corinthians 10:12). The humility of accepting Christ’s justification is a requirement for His service. Only when we realize that ALL our sins, however small it may seem to us, placed Him on the cross, and that anything “righteous” that we do in our own strength is worthless (Isaiah 64:6) can we arrive at the level of humility necessary to serve.

This is why God sent Moses to be a shepherd for 40 years. Moses grew up knowing what his purpose was, and was ready to start a revolution in his own strength. So God sent him to Midian to learn from where the strength for his purpose would come (Exodus 2, 3). This is the pride that Jesus fought every day of His mission here on earth. Like Moses, Jesus knew who He was and what His purpose was. When Satan came to tempt Him in the wilderness Jesus gave him the answers we need to have – “It is written…”. When His disciples tried to make Him their earthly king He removed himself from the premises (John 6:15) and went to pray. He prayed constantly day and night because He knew that in His human form that was His only source of strength. The grace that forgives us is the grace that sustains us. Jesus never sinned but He knew that the only way to maintain sinlessness was grace from the Father.

As we are expected to share faith in Christ’s grace with others we need to experience it in full for ourselves. We all have sinned. We all are justified by Christ’s grace. We will all experience sanctification through this same grace. To be successful in our task ahead we need to humble ourselves and accept God’s grace to sustain us. Then and only then will we be able to share it with others, because we have lived it.

Humbly

The Body

Many people over the years have questioned the justice of Israel loosing Ai when Achan stole the “Babylonish garment, the gold and the silver (Joshua 7). After all are we not all individually responsible for our own actions? (Deuteronomy 24:16, Revelation 22:12) Why would the sin of one man affect a whole nation of people? Well there are a number of Bible events that bare out the reason for this. The essence of it is that ‘we ARE our brother’s keeper’. The converse of Achan’s story can be seen in Genesis 18, when God informed Abraham that He would destroy Sodom and Gomorrah, Abraham pleaded for them. And God said He would not destroy these cities if He could find as low as ten righteous individuals. Unfortunately for them there weren’t even five righteous in those two cities.

God is interested in the corporate as well as the individual and the individual’s actions towards the corporate is vital to the salvation of the individual (Hebrews 10:25). Daniel, of whom no sin was recorded in the Bible, prayed to God for the forgiveness of his own sins and the sins of all of Judah (Daniel 9:9-19). When Jesus returns He is coming back for a body of believers a church without “spot or wrinkle” (Ephesians 5:27). How is this meant to be achieved, verse 25 and 26 tells us that He gave Himself for the church that it might be sanctified.

So since Christ did what was necessary to produce a pure church what part do I have in this? God has given us a mandate to spread the Gospel, the good news of His sacrifice in our behalf (Matthew 28:19, 20). However, if the church is corrupted this mandate cannot be accomplished (James 1:8, Matthew 6:23, 1 Corinthians 5:6, Galatians 5:9). Before Pentecost Jesus instructed the disciples to tarry in Jerusalem until they received the Holy Spirit (Luke 24:49; Acts 1:4). In that time, they confessed and cleared up all sins among them brining themselves into “one accord” (Acts 1:14; 2:1). Only then could the Spirit of God be poured out, empowering them to fulfill Jesus’ commission to spread the Gospel to the whole world (Acts 1:8).

We as a body would like to accomplish this final work to bring sin to an end. This was the initial purpose of this movement – to gather the group prophesied to preach the three angel’s messages and complete Christ’s mission for us (Revelation 14:1-12). In neglecting this primary task of preparing ourselves (tarry till endued), and going off on our own to do as “the other nations”, and corrupting ourselves with selfishness and temporary living like Esau (Genesis 25:29-34), we are now wholly unprepared for the task at hand. As followers of Christ we need to share in His desires, we need to possess and practice His yearning for each other’s salvation.

As always, there is hope. When we trust and obey God there is always hope. He has promised to take full control of His final work. Painful, nerve-racking things will occur (Ezekiel 9) but Christ has promised that His church will be safe. His obedient followers will be protected and vindicated (Revelation 7). I urge us all to take heed, give an account for ourselves and each other in brotherly, Christian love. Be humble, take good Biblical, Christian, counsel from wherever it may be found (Isaiah 8:20). God has a way of sending us messages in unexpected ways.

Hopefully