23 December, 2018

Loss


Growing up I never understood the grief in death. My grandparents on both sides died before I was born or was old enough to remember any of them. My first experience with genuine loss came when I was 20-years old. My aunt died. I’d been to funerals for different relatives and family friends before. Some of those deaths were sadder than others for various reasons but the first one to really hit me was my aunt. She’d been there my whole life. I used to stay at her house when preschool was done until my parents picked me up. My sister and I used to go to her house during school holidays to watch TV (before cable came to where we lived). We became friends with her music students. Sometimes I would go with her when she had playing engagements, at some church or other, to be page turner and general baggage carrier. She was my idea of what and aunt was to be, not intrusive and always available. When I was away for college, I’d always check in with her on my visits home. When she passed, I was away at school and couldn’t make it back for the funeral. I remember the sense of loss I felt. My sister and I cried together for the loss of our aunt. That loss shook me, but I was still firm. A few years later another aunt died, I’d known her my whole life as well, but she was different from her sister. She was one of life’s truly unique personalities. She was a nurse, a very good nurse. But she lived a bit more in her own world marching to the beat of a different drummer, as one might say. I was also away at school when she passed. I don’t remember crying when she died, I was sad, but I imagine that I may have been inoculated to the grief, by the loss of the first aunt.

Then a few years went by and I received the gut punch from which I’m still recovering. My father died. There still are no words to express this pain. He was my protector, provider, teacher, and friend and he’s gone. When he died, I was at home. I’d finally finished my last degree and came home. He’d been sick and about a year before he passed, he received his diagnosis. I got the call on New Year’s Eve with the news. I called his siblings to let them know. When I came home, he and I hung out like we usually did, I tried to be as much help to my mother as I could in caring for him. Then 11 months after his diagnosis he went to sleep, and it knocked the wind out of me. But as I have been raised to do, I went into work mode. My tears were not immediate. There is a lot of paperwork and planning that happens at the end of a person’s life. I called his siblings and informed them, then I did all the running around associated with planning a funeral. When we sat down for family worship that Friday night it all came flooding out. No more work to do on the Sabbath, you see, so it all came out at the sound of his favourite Sabbath hymn. That Sabbath happened to be my birthday. Then we buried him that Sunday.

I’m writing this because a friend of mine lost his mother, after a lengthy illness, a few days ago and I’m not sure how he’s dealing with it. Two other childhood friends recently lost their brother, suddenly and unexpectedly, as well, and I know one of them is struggling. I know there many other people in this world that are experiencing loss in various degrees for varying reasons. I learned recently that at least 70 people in my country have been declared missing. This number is exponentially greater across the world. A loss like this I imagine may be worse than death because you are stuck in the land of not knowing. Loosing a loved one has caused many to lose their faith in God. I was reading John 11 recently and it brought me to tears thinking about my father. I really believed that my daddy would get better, to his last breath, I believed. He’d never really been sick the entire time I knew him, I was sure he would recover. But he didn’t, and the story of Lazarus made me ask God why. Why not my father? He was still relatively young. He was highly active and very energetic up until his diagnosis. Why didn’t I get that miracle? I believed. The simple answer is, The All Knowing, All Loving, All Powerful God, saw that the greatest good would come from allowing His faithful child to rest. The hurt and the pain and the added responsibilities left by those who are gone will draw those who remain closer to Himself and bring Glory to Himself (John 11:4). But we must be humble and accept God’s judgement in life (Romans 8:28). God allowed John the Baptist, His servant, the greatest of the prophets, to die in a most vicious manner (Matthew 11:7-11; 14:3-12). Judgement will be meted out on the perpetrators of his death but a greater good was achieved, Christ was lifted up and we all have a hope of salvation (Luke 3:16; John 3:30).

Like Martha I know I’ll see my father at the resurrection. I believe his sins are forgiven and I know he served the Lord faithfully and believed completely in every Word of God. The waves of sadness still come, with I think that he won’t see me married or know my children in this life. But I have faith that he will know them from the rest of eternity in a land were there will be no more sickness or dying, no more pain or misery and all tears will be wiped away and all things will be made new (Revelation 21:4). Until that day I keep most of my thoughts of him, happy ones. I remember the positive impact he had on his students, his laugh, his sense of humour, his reliability, the example he left of what a father should be. His example let me know some of what my Heavenly Father is like (Matthew 7:11). Now that my earthly father is gone, God in Heaven stands firmly, unwaveringly and reliably as my Protector, Provider, Teacher and Friend.

May this bring you Comfort

07 December, 2018

Humility


There are two very different groups of people in the world today, who claim to be the descendants of the ancient Israelites. Now I do not proport to endorse or oppose either claim as I am not God. He is the one Who scattered ancient Israel and Judah, He is the one Who knows who they all are, and He is the one Who can and will inform them of their identity at the appointed time (Isaiah 43:5-7; Jeremiah 31:10; Amos 9:9; Zechariah 1:19). And when that identity is revealed no one can refute it. So, with this being my opinion on that matter why do I mention these people? I am using these two groups as an example. Both of these groups claim Jacob as their father, both claim to be serving the One True God, both claim to be following the ancient Hebrew scripture and both, like the Pharisees in Jesus’ day, have missed the lessons that Israel was to learn in being scattered, and the task Israel was appointed to accomplish. The Jewish people, during the time Jesus was physically on Earth, preferred the teaching that the Messiah was to come as a conquering king that would destroy their oppressors and elevate them to a high and lofty race in the earth. The spiritual leaders of the Jews did not accept or teach the truth of the Messiah’s true purpose – to die in our place paying the debt for sin (Isaiah 53:3-5 Daniel 9:24-27). They desired temporal elevation over eternal salvation (Luke 12:16-21).

Ancient Israel, because they were chosen, by The Almighty God, to be the bearers of the special message of hope for redemption, became haughty and proud and self-confident. They forgot that God did not choose them for their “profound righteousness”, He repeatedly informed them of their superior stubbornness (Exodus 32:9; 33:3-5; Deuteronomy 9:6-13, 27; Judges 2:19). God stayed with them because He made a promise to Abraham, Isaac and Jacob, and any promise God makes He keeps (Genesis 12:1-3; 22; 15-18; 26:3-5; 28:13-15). The peoples currently claiming to be the descendants of these faithful men cause me concern because their rhetoric echoes heavily of the sentiment of Ancient Israel, a proud, haughty, self-serving, self-defending, self-exalting spirit that does nothing but drive people away (John 8:37-45). God’s true people, by this point, should have learned or at least should be learning the lessons of humility (Romans 11:16-24; Galatians 3:29). God will only use the truly humble to carry out His work, because only they will rely fully on Him (Matthew 23:12; Luke 14:11). In 2 Chronicles 7:14 we hear from God, Himself: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sins, and will heal their land.”

God is so willing to forgive our sins, but we need to acknowledge them and repent. There are three major sin categories defined in scripture: “the lust of the flesh”, “the lust of the eyes”, and “the pride of life” (1 John 2:16). These are all deadly. The first two – lust of the flesh and eyes – in a humble man are more likely to bring about a repentant heart than the third – the pride of life. Viewing the outcomes of one’s actions to gratify physical desires and the pain caused, can bring a conscientious person to genuine sorrow for sin. However, when the pride of life is brought into the mix it is very difficult to change course. The feeling that “I am justified in all my actions” and “what I am doing is right because that is how I see it”, makes one less likely to assess one’s course in accordance with The Standard. This is the reason it is “easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God” (Matthew 19:24; Mark 10:25; Luke 18:25). The rich, whether rich in finances, education, friends, even scriptural knowledge tend to rely of what they have as opposed to relying on God.

Scriptural knowledge is vital. However, without God it will not get anyone anywhere. It is for this reason, when Jesus sent out His disciples to preach, that He told them not to bring a script (Mark 6:8). They were to have the Word of God in their hearts through diligent study, but when presenting, the Holy Spirit would guide their words (Luke 12:11, 12; 2 Timothy 2:15). Self-reliance needs to be completely gone in order for God to work fully and mightily (Proverbs 3:5, 6; Jeremiah 33:2, 3). These groups claiming to be God’s chosen conduit of truth have a great wealth of knowledge of the words of Scripture, but they have missed the meaning and have not gained the transforming influence that scripture is to have in the soul (1 Corinthians 13). The same can be said to us as spiritual Israel. We too have a wealth of knowledge, for which we are responsible and until we let God transform our lives we will only be “sounding bass and tinkling cymbals”. When the Word of God is truly known we will gain a clear perspective of where we fit into the grand scheme of life (Isaiah 45:9, 10; Romans 9:20, 21). We are His workmanship, wonderfully designed to uplift God and Him alone thereby drawing all of humanity to Him (Psalms 139:14; Ephesians 2:10; John 12:32).

Humbly,


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